It has also provided a substantial platform for numerous directors, technicians as well as budding artists.
Awishkar has also produced over a 150 plays. Even innumerable one – act competitions are conducted all over Maharashtra, the important ones at Kankavli and Wai.Īpart from many theatre groups managing the Marathi dramas, the Awishkar theatre group has consistently been doing Marathi experimental plays for the last forty – three years. The second platform is the intercollegiate one – act competitions: Unmesh and INT in Mumbai and Purushottam Karandak in Pune. However, it still provides a platform and about 500 plays are staged every year at Prithivi Theatre and Bhave Theatre with about 15,000 people participating. Recently, however, non – competitive drama flourishes, at least in Bombay and Pune, and the qualitative output of the state competitions has decreased considerably.
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The full – length play competition organized by the state government in centres all over Maharashtra has given productions like Shantata! Court Chalu Ahe! Ghashiram Kotwal and Mahanirwan. However, Marathi parallel drama will remain incomplete without mention of two competitions. They both made use of various folk traditions of Maharashtra, such as the kirtans and marked the major turning point of contemporary Marathi drama. Vijay Tendulkar`s Ghashiram Kotwal ( 1972 ) and Alekar`s Mahanirwan ( 1974 ) can be viewed as pathfinders, where the use of folk form has, helped in articulating and expressing the content of the dramas. The first sign of a fresh kind of theatre was seen in Shyam Manohar`s Yakrit ( 1984 ), followed by Hriday ( 1984 ), both directed by Satyadev Dubey, which were comic plays focusing on an individual. But the experimental form of this drama was derived from folk dramas and was already in presence in Shakespearian plays and Pursi dramas.
The first Marathi stage performance was the play Seeta Swamvar by Vishnudas Bhave in 1843. Nobody imitates great mature playwrights or directors like Ghashiram Kotwal, Gochi, Uddhwasta Dharmashala, Begum Barwe, Mahanirwan, or even Holi and Atmakatha. People also feel that theatre today has comparatively fewer biases, prejudices and influences. Marathi drama is still very popular with the urban and rural masses, mainly due to nostalgia. Stage songs, based on Hindustani classical ragas, though yet, are famous, do not last for about 4 – 6 hours, the way, they used to as the old fashioned plays. Thus, the Marathi plays left a powerful influence on the masses in spite of the appearance of movies in the third decade of this century. The audiences were thrilled to see their own everyday lives put before them so clearly and seemed to be deeply moved by the realization that they could alter the conditions of their lives through their own strength. He portrayed the day – to – day life of the Bombay workers, their sufferings, hardships and frustrations with an authenticity born of grim experience and with a humanity characteristic of his class. Under the influence of these vital actors a Marathi worker wrote a play called Dada.
He gave a tremendous lead to the younger groups, which have been re – creating the Maharashtra village theatre through the Powada and the Tamasha. A leading contemporary dramatist, Mama Varerkar wrote social plays in a realistic style, attempting a synthesis between European convention and Indian content. Humorous social plays came later which gradually became a speciality of Marathi stage. As these were banned, the Marathi dramatists invented subtle stratagems to present their point of view in allegorical fantasies or in farcical comedies. Even historical plays about the famous Marathi heroes like Shivaji and others, began to be written and presented. `Natak Companies` were then floated, with an addition of the Hindustani classical music and dance in Marathi plays that contained mythological and social themes, which became popular instantly. Influenced by Yakshagana, the traditional dance drama of rural Karnataka, the Marathi drama achieved a clear regional form by the middle of the 19th century. Marathi theatre rose in full swing in Pune and Mumbai, with the inception of dramas by Vishnupath Bhave, who used amorous and tragic themes. Marathi Theatre is an art form considered to very rich aspect in Indian culture. After Bengali drama in India Marathi drama is considered as most important. Marathi drama and theatre are active in form from the middle of the 19th century and it is continuing till date.
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